IN SIX SENTENCES
strange and sticky, off-the-cuff name might well have been pronounced
sheela-na-JIG - like
It was originally spelled sheela-ny-gigg.
Several of them are dancing.
There are more of them in Britain than in Ireland.
They are almost all to be found on churches.
a genre of exhibitionist sculpture which first emerged in France
in the eleventh century.
There are more male
exhibitionists than female,
especially in France.
Their function and significance varied according to place and time,
but they have nothing to do with either esoteric cults or modern
NOW READ ON
I first came across these strange and often crude figures in 1973,
while following E.E. Evans' pioneering Prehistoric and Early
Christian Ireland - A Guide (1966).
For forty years I researched them in the field, in the bowels of
the National Museum of Ireland
(where they were hidden out of Christian sight)
in museums at Drogheda and Athlone, in storehouses in Cardiff and
on Irish castles and, most importantly,
on churches in England, France, Spain, Italy and Portugal.
Much of my research
was carried out before the days of Internet or cellphone.
Now, one can find hundreds of examples of male and female exhibitionists
by googling intelligently e.g. "arte erotico romanico",
or going to specialist groups on FlickR etc.
This is the first
one I saw, in 1973, at Rath Blathmaic in County Clare,
on a Romanesque (12th century) window-sill
inserted upside-down into the wall of a later church.
The impression given
by this carving is that the exhibitionist figure,
assailed by evilly-whispering beasts with Scandinavian connections,
is an adjunct, an add-on, a side-show.
And so these carvings were, until, after the Black Death and other
they became lone, forlorn figures...
...like the next one I saw, not far away, the better-known, crudely-carved
roadside figure at Killinaboy.
I have never had
a very good camera.
It wasn't until I
saw two fine low-relief carvings in county Tipperary (equipped with
a better camera)
that my interest was sufficiently aroused to pursue their origins
This quoin-carving, at Ballyfinboy Castle, was mentioned in the
Ordnance Survey Letters of 1840...
as was this one, in
another part of Tipperary, dancing on a quoin of the ruined church
It was not far away from Kiltinan[e] that the name arose in the
mid-19th century, when a local man
was reportedly asked about a 'lewd figure' on a ruined church at
His mumbled reply to the antiquarian was recorded as: It's just
an oul' sheela-na-gig.
He might equally have said: It's just an oul' thingumajig.
part of an index
to John O'Donovan's Ordnance Survey Letters concerning county
the first recorded mention of a "Sheela Ny-Gigg
(Sile ni Ghig)" - at Kiltinane.
There has been a bizarre, unscholarly and nationalistic reluctance
on the part of those who have become familiar with the term
sheela-na-gig (or sheila-na-gig) to even mention the hundreds
of preceding figures in Europe
as far east as Hungary, as far north as Norway and as far south
as Sicily - and beyond to Jerusalem.
None of those who
have pretended scholarship in books or Wikipedia or the Encyclopaedia
has bothered to go to France where the first such figures were carved,
let alone Spain or Corsica.
Nor have they properly examined the link between sheela predecessors
and the motifs of Luxuria
Nearly fifty years
later and over three decades after publishing a book on the subject,
I have created this website.
IT IS NOT MEANT
TO BE VIEWED BY SMARTPHONE.
It is in two main
There are also lists
according to country and period :
NOTE : Some of the links on these pages may no longer
function : websites can disappear overnight.